Buddha quotes

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Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.[][]
All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.[][]
Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.[][]
Let no sleep fall upon thy eyes till thou hast thrice re- viewed the transactions of the past day. Where have I turn-ed aside from rectitude? What have I been doing? What haveI left undone, which I ought to have done? Begin thus from the first act, and proceed; and, in conclusion, at the ill which thou hast done, be troubled, and rejoice for the good.[][]
If a man's mind becomes pure, his surroundings will also become pure. [][]
To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.[][]
To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.[][]
The world, indeed, is like a dream and the treasures of the world are an alluring mirage! Like the apparent distances in a picture, things have no reality in themselves, but they are like heat haze.[][]
There are five things which no one is able to accomplish in this world: first, to cease growing old when he is growing old; second, to cease being sick; third, to cease dying; fourth, to deny dissolution when there is dissolution; fifth, to deny non-being.[][]
Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.[][]
There are five things which no one is able to accomplish in this world: first, to cease growing old when he is growing old; second, to cease being sick; third, to cease dying; fourth, to deny dissolution when there is dissolution; fifth, to deny non-being.[][]
Everything changes, nothing remains without change. [][]
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